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    Our Best And Our Brightest


    by: Guest Author

    Thu Feb 26, 2009 at 15:15:00 PM EST


    copyright © 2009 Forgiven. The Disputed Truth

    For years, many blacks have just come to accept that integration was the path to success in America. Blacks who have been able to have deftly navigated the integration maze either through employment, education, or athletic achievement. And once reaching the pinnacle of their success they have chosen to leave their neighborhoods, friends, and communities to relocate into white America where they take on mythical status as being more than black. To whites they become not like those other blacks and therefore become more acceptable to their white sensibilities. And in some cases blacks believe they have some mythical characteristics that separate them from other blacks. In their wake they leave behind a community that is devoid of role models and success stories. They leave behind a community that is becoming more financially and morally bankrupt.

    Guest Author :: Our Best And Our Brightest
    Before integration and the black man's desertion of the black neighborhood the only place for successful black men was within the black community. They didn't have the option of leaving and joining the majority population so their influence and their example were there for all to see and emulate. With the exodus of these heroes the black community has been left with smoke hounds, drunks, and prison gang leaders for masculine role models. And people wonder why young black men are doing so well? When you remove the presence of successful men in a community a vacuum is created and as with any vacuum something or someone is always there to fill it. In the case of the black community it has been filled by despair, hopelessness, and this penitentiary mentality. The heroes we have been left with are those who exploit and pander to violence, criminality, and gangsterism.

    I remember when I was growing up we had professional athletes, doctors, and professional men as neighbors. We interacted with them daily and got to see that a black man could be successful without resorting to dealing drugs, robbing people, and killing their brothers. These men provided hope just by their very presence to many young black men who otherwise would have been consumed by their circumstances. Even children who did not have fathers at home still could go out into the community and see that there had been others who were able to overcome their surroundings and reach to another level. As blacks have been able to wrestle success from the clutches of an economic system that for so long had ignored and marginalized them they began to seek the safety and comfort of the suburbs. While I have no problem with anyone who wants to make a better life for their families in the suburbs, I do believe that we all have to be cognizant of the consequences of our actions. As more and more successful blacks have migrated to the suburbs in their wake they have left a more engrained and intransigent form of poverty, a poverty that feeds on itself and creates more poverty.

    In my opinion there are two ways to be successful. One is to migrate to the suburbs and integrate into an established system of success. This of course is the easy route to take because the only work involved is assimilation into the larger culture. The second and by far the more difficult way is to stay where you are and rebuild the institutions that you have. By doing this you create and enforce your own definition of success which may be different from the larger culture. The key question in all of this I guess is do successful black men owe any loyalty to their communities besides trying to sell them sneakers or an occasional drive through the hood? Each person must answer this question within themselves, but as a Christian I am not only judged on what I do but also on the opportunities I have to do the right thing and do not.

    Our black youth in our communities are at a crisis point. They are angry and for good reason. When they needed a black man to protect them and to lead them there was no one positive there. Instead what was there was gangs, criminals, and disengaged fathers. No longer were there positive role models to emulate and find a communal sense of pride in. As more and more black kids are growing up without fathers the need for hope has never been greater. These kids need to know that they matter in a world that has basically ignored, shunned, and made them feel invisible. They continue to cry out in dysfunctional ways, but it is the only way they know how to say we are hurting and no one seems to care. It is time for all of us to come together not as a white community or a black community but as one community to rebuild and restore our promise to one another. Yes, I am my brother's keeper.

    The tyranny of a prince in an oligarchy is not so dangerous to the public welfare as the apathy of a citizen in a democracy ~ Charles de Montesquieu

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    The Ghost of Ronald Reagan (0.00 / 0)
    Dearest Forgiven . . .

    I trust you know I look forward to your missives.  Your openness, honesty, depth of awareness astounds me.  As I reflect on this subject, I think of the awful welfare reform under Clinton.  Families were further divided.  However, more to your point, I believe as a society we deteriorated during the Reagan Revolution.  

    [I have a diary in mind; yet, time to focus has escaped me.  Nonetheless, I have begun my research.  I wish to share a bit of what moves me.]

    You may recall the Reagan Era was emblematic of the "Me" generation.  Regardless of race, color, creed, self-absorption, coupled with snide, rude, and crude rhetoric became the accepted norm.  I observe the attitude alone helped to further segregate our communities.

    Then, there is the insidious element, the one that can easily be made invisible by use of the word "colorblind."  Perhaps, what occurred in the Reagan years explains why affluent Black Americans felt a need to escape if they could.

    The Ghost of Ronald Reagan
    By Alec Dubro
    November/December 2008
    Colorlines

    . . .  Through the skillful use of imagery, code words and political action, the Reagan administrations-in both California when he was governor and then in Washington-managed to thwart and even reverse Black aspirations and goals in the United States and in Africa.

    Reagan struck a deep chord with whites who felt their position threatened, as well as with others who were simply fearful of Black anger. They wanted an escape from this new, changing America, and Reagan offered it to them. His most famous campaign TV commercial was "It's Morning in America," an idyll set in a peaceful, dewy, vaguely pre-integration neighborhood that implied the real America. The fact that such an America never existed made no difference.

    All this would be quaint history were it not for the fact that Reagan, who died in 2004, remains a living icon. Current Republicans can't mention him often enough. In recent Republican presidential debates, Reagan's name was reverently invoked 40 times as each candidate sought to claim his crown as leader of the right.

    Reagan's image and his policies remain the inspiration and the blueprint for conservatives today, including John McCain. Despite a genuine Blue Tide that started with the 2006 midterm election and an emboldened movement, every progressive politician and Democratic candidate has to deal with the ghost of Reagan. He initiated aggressive dismantling of both the New Deal-inspired social safety net and government support for racial justice. Congressional conservatives can be expected to continue that course. . . .

    Reagan was and remains the embodiment of modern conservatism. Among other things, he managed to advance a strategy of racial containment-paralleling the international doctrine of communist containment-by couching it in social and economic language: welfare, school choice, privatization, personal freedom and responsibility, and, above all, crime. By cloaking these concepts in his benign personality, Reagan used these seemingly race-neutral principles to attack communities of color and the Black community in particular with devastating results. But this has been forgotten by many Americans as Reagan has become an icon for conservatives.

    Conservatives have had such a monopoly on his image that few Americans today remember that while running for governor in California in 1966, Reagan promised to dismantle the Fair Housing Act, saying, "If an individual wants to discriminate against Negroes or others in selling or renting his house, he has a right to do so."

    And few remember the event that Sidney Blumenthal wrote about in The Guardian in 2003: "After the Republican convention in 1980, Reagan traveled to the county fair in Neshoba, Mississippi, where, in 1964, three Freedom Riders had been slain by the Ku Klux Klan. Before an all-white crowd of tens of thousands, Reagan declared: 'I believe in states' rights'."

     

    It is only the giving that makes us what [who] we are. ~ Ian Anderson. Jethro Tull

    Betsy L. Angert

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